Let’s Be Cautious and Fair about the SSPX

Bishop Morlino’s Strong Plea to His Flock Concerning the SSPX

Bishop Robert Morlino’s Letter to His Diocese:

Discover SSPX’s Official Standing with the Church

The 50 years since the close of the Second Vatican Council have been tumultuous for the Church. Forces both inside and outside of the Church tried to distort and exploit the council and the post-conciliar liturgical reforms to create a new Church after their own image.

Too many of us endured years of sloppy or irreverent liturgy and mushy or even unorthodox preaching and catechesis. Too often when we voiced our concerns we were ignored.

Most of the faithful Catholics who saw this happening fought hard for a “reform of the reform.” Sadly, others decided that the only way forward was to work outside of — and sometimes against — the hierarchical Church and its structures.

This was the choice made by the Society of Saint Pius X (SSPX), a worldwide society of priests best known for its strong opposition to the post-conciliar reform of the Mass. The Masses that they celebrate in their own chapels according to the 1962 Missal have attracted sizeable communities of the lay faithful, even here in the Diocese of Madison.

I want to be cautious and fair about the SSPX. Many of their concerns are legitimate. Many of their values and aspirations are admirable, and their zeal is impressive. Their priests wish to serve the Lord and His people. The people who attend their chapels are fervent.

We should always be cordial, respectful, and welcoming to them as brothers and sisters in Christ. Yet, their relationship with the Church is complex and developing. Moreover, the situation of SSPX bishops, of SSPX priests, of the faithful who formally align themselves with the SSPX, and of the faithful who occasionally or informally attend Mass with the SSPX, are all different in important ways. It would be inaccurate to call it a schismatic group in a strict sense, and we should all pray that it may someday be fully reconciled with the Church.

Having said that, all is not well with the SSPX, and my advice, my plea to the traditionally-minded faithful of the diocese is to have nothing to do with them. As Pope Benedict XVI made clear, the SSPX “does not possess a canonical status in the Church” and its ministers “do not legitimately exercise any ministry in the Church” (March 10, 2009, Letter to the Bishops of the Catholic Church).

The priests of the SSPX are validly ordained priests, but because for the most part they were ordained illicitly (i.e., by a bishop who had no jurisdiction over them and no permission to ordain), they are suspended ipso facto from the moment of their ordination (c. 1383); that is to say, even though they are ordained, they have no permission from the Church, which is necessary, to exercise priestly ministry.

Their Masses are valid but are illegitimately celebrated. The same is true, in most cases, with their baptisms, their conferral of the anointing of the sick, and provided it is administered by a bishop, their confirmations. Thus, Catholics should not frequent SSPX chapels or seek sacraments from the priests of the SSPX.

 

Serious Sacramental Problems

But there are two other, serious, sacramental problems that must be understood by everyone who may wish to attend SSPX chapels. If you take nothing else away from this letter, at least hear this — the SSPX’s marriages and absolutions are invalid because their priests lack the necessary faculties.

The SSPX argues for the validity of their marriages and absolutions based on the canonical principle that the Church supplies the faculty in cases of doubt or common error. In certain rare and exceptional cases that might apply to their situation, especially with regard to confession, but for the most part their arguments are not persuasive.

Part of their argument hinges on the faithful erroneously believing that the SSPX priests have the requisite faculty; well, if you were in error about that up until now, you are not in error anymore.

The SSPX also makes the argument that they have permission because the Church is in a state of “emergency.” However, 1) the Legislator (the Pope) and the bishops with him don’t think there is a state of emergency, and 2) the sacraments offered by the SSPX are already widely available at legitimate parishes and chapels, i.e., no one is being denied the sacraments.

 

Do You Want to Risk Your Soul?

This is not the place for a discourse on the technical points of canon law, but the point is: do you want to take that kind of a risk with your marriage or even with your soul? Apart from legal and sacramental concerns, there is also the danger that affiliating with the SSPX can gradually cause one to absorb a schismatic mentality.

You might attend your first Mass at an SSPX chapel for good and noble reasons, e.g., such a strong initial desire for a reverently celebrated liturgy that you are willing to tolerate the SSPX’s irregular status. But as you attend more and more, it ceases to become something you tolerate and starts to become a mark of identity, even a badge of pride. You adopt a fixed posture of separation from the Church. That is a perilous position for any soul to be in.

This column is the bishop’s communication with the faithful of the Diocese of Madison. Any wider circulation reaches beyond the intention of the bishop.

The larger question is why put yourself in that position in the first place? The Traditional Latin Mass (also called the Tridentine Mass, the Usus Antiquior, or the Extraordinary Form of the Mass) is celebrated regularly in parishes throughout the Diocese of Madison, both on Sundays and on weekdays. These Masses are beautifully and reverently celebrated by vibrant, faithful priests. I myself celebrate it frequently.

As interest in the Traditional Latin Mass grows, these opportunities will increase. Already, there are very few people in the Diocese of Madison who could get to an SSPX chapel on Sunday without passing by a legitimate parish in which the Traditional Latin Mass is celebrated. If you’re knowingly doing that, it’s time to take a good hard look at your motives.

In closing, I want to stress that the need for a reform of the reform is real, and it is underway in our diocese. If you see that the Church needs fixing, work with your bishop, your pastors, and your fellow lay faithful to fix it. Share your needs and your concerns. Leaving is the last thing to do; leaving just doesn’t make sense! Communion with the Church is something to be cherished, safeguarded, and nourished.

Always looking at our Blessed Mother’s fidelity to Her Son, let us turn in prayer to Mary, Mother of the Church and Mother of our faith.

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1 comment to Let’s Be Cautious and Fair about the SSPX

  • sandra

    Catholics in the Madison diocese are very fortunate to have the Latin Mass. Not the case with Catholics in Maine, where I come from or in Florida where I now live.

    With all due respect, I disagree with some of Bishop Morlino’s assertions.

    On Abp. Lefebvre’s tombstone are the words from Holy Scripture, “I have handed on what I have received.”

    Now, if anyone handed on the Faith, it was him! And to take that a step further, what he handed on, we receive when we go to any SSPX Church. Archbishop Lefebvre consecrated 4 bishops and claimed the action was needed out of necessity as outlined in Canon 1323 of Church law in order to continue having traditional priests, and to maintain the Latin Mass and Sacraments. Archbishop Lefebvre himself insisted that there was no intended challenge to the authority or papacy of Pope JPII, but only a sincere effort to help preserve the integrity of the priesthood, the Latin Mass and Sacraments, and to safeguard orthodoxy in the face of rising Liberalism and Modernism in the Church(which exists big-time in the 5 New Mass Churches in my area).

    I defend the SSPX…beginning with the following:

    “God has reserved for Archbishop Lefebvre what is possibly the most important role assigned to any prelate during this century; the task of preserving the Catholic priesthood during this period of universal apostasy.’ – Michael Davies, (Apologia Pro Marcel Lefebvre, Vol I, August, 1979, pg. 11)
    ‘reformers’ have dismantled the sanctuary, to destroy the universal flame of the Church……..slowly but surely, have shamefully rejected ‘her’ historic past.

    It is NOT the SSPX that devastated the ‘Vineyard of God’. They have kept the Faith and are constant reminder of what we have lost!…….Divine Providence!

    They have no blood on their hands for the devastating changes of the Faith in its liturgy, its theology, and its soul! This is no small fact…….offer it up!

    From the Vatican II Council, we got false ecumenism and indifferentism. That the Catholic Faith is equal with false religions. That is blasphemy!

    I hear an echo from long ago…….. a loving cry of holy Pope Pius VI:
    “All of you Catholics….We have exhort you, with all our heart, to remember the Religion and Faith of your fathers, to remain faithful to it, since religion is the first and greatest good, because it will procure for you eternal felicity in heaven, and is yet on earth the only means of assuring the salvation of empires and the happiness of civil society. Guard against the preaching of deceivers, of the philosophies of the century, which would lead you to death; distance yourselves from all usurpers under whatever guise they present themselves, Archbishops, Bishops, priests; have nothing in common with them, above all in the practice of religion.” (April 13, 1791)

    Viva Cristo Rey!

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