Chile – The gay community in Chile is reacting with indignation to recent comments by 83-year-old Cardinal Jorge Medina Estévez, who led the Congregation for Divine Worship and the Discipline of the Sacraments from 1996 to 2002.

Habemus Papam

Reacting to Argentina’s decision to legalize same-sex marriage, the cardinal said that “the Church distinguishes the homosexual tendency and homosexual practice. If a person has a homosexual tendency it is a defect, as if one lacked an eye, a hand, a foot.” On the other hand, homosexual activity, he noted, is immoral.

“In my life as a priest, I have had [pastoral] care of many people with this problem,” he added. Some, like alcoholics, have overcome this tendency by “discipline, education, or reeducation,” he said, while others have heroically resisted this tendency for their entire lives.

Same-sex marriage, he added, “is something in opposition to the law of God, and no human law can go against the law of God. If a human law goes against the law of God, that human law does not exist.”

In a 2002 letter, Cardinal Medina Estévez, in his capacity as a Vatican prefect, had reiterated the Church’s discipline against ordaining men with homosexual inclinations.

“Ordination to the diaconate and the priesthood of homosexual men or men with homosexual tendencies is absolutely inadvisable and imprudent and, from the pastoral point of view, very risky,” he wrote. “A homosexual person, or one with a homosexual tendency is not, therefore, fit to receive the sacrament of Holy Orders.”

1. The Roman collar is a sign of priestly consecration to the Lord. As a wedding ring distinguishes husband and wife and symbolizes the union they enjoy, so the Roman collar identifies bishops and priests (and often deacons and seminarians) and manifests their proximity to the Divine Master by virtue of their free consent to the ordained ministry to which they have been (or may be) called.
2. By wearing clerical clothing and not possessing excess clothes, the priest demonstrates adherence to the Lord’s example of material poverty. The priest does not choose his clothes – the Church has, thanks to her accumulated wisdom over the past two millennia. Humble acceptance of the Church’s desire that the priest wear the Roman collar illustrates a healthy submission to authority and conformity to the will of Christ as expressed through his Church.
3. Church Law requires clerics to wear clerical clothing. We have cited above number 66 of the Directory for priests, which itself quotes canon 284.
4. The wearing of the Roman collar is the repeated, ardent desire of Pope John Paul 11. The Holy Father’s wish in this regard cannot be summarily dismissed; he speaks with a special charism. He frequently reminds priests of the value of wearing the Roman collar.In a September 8, 1982 letter to Ugo Cardinal Poletti, his Vicar for the Diocese of Rome, instructing him to promulgate norms concerning the use of the Roman collar and religious habit, the Pontiff observed that clerical dress is valuable “not only because it contributes to the propriety of the priest in his external behavior or in the exercise of his ministry, but above all because it gives evidence within the ecclesiastical community of the public witness that each priest is held to give of his own identity and special belonging to God.”In a homily on November 8, 1982 the Pope addressed a group of transitional deacons whom he was about to ordain to the priesthood. He said that if they tried to be just like everyone else in their “style of life” and “manner of dress,” then their mission as priests of Jesus Christ would not be fully realized.



5. The Roman collar prevents “mixed messages”; other people will recognize the priest’s intentions when he finds himself in what might appear to be compromising circumstances. Let’s suppose that a priest is required to make pastoral visits to different apartment houses in an area where drug dealing or prostitution is prevalent. The Roman collar sends a clear message to everyone that the priest has come to minister to the sick and needy in Christ’s name. Idle speculation might be triggered by a priest known to neighborhood residents visiting various apartment houses dressed as a layman.
6. The Roman collar inspires others to avoid immodesty in dress, words and actions and reminds them of the need for public decorum. A cheerful but diligent and serious priest can compel others to take stock of the manner in which they conduct themselves. The Roman collar serves as a necessary challenge to an age drowning in impurity, exhibited by suggestive dress, blasphemous speech and scandalous actions.
7. The Roman collar is a protection for one’s vocation when dealing with young, attractive women. A priest out of his collar (and, naturally, not wearing a wedding ring) can appear to be an attractive target for the affections of an unmarried woman looking for a husband, or for a married woman tempted to infidelity.
8. The Roman collar offers a kind of “safeguard “for oneself. The Roman collar provides a reminder to the priest himself of his mission and identity: to witness to Jesus Christ, the Great High Priest, as one of his brother-priests.
9. A priest in a Roman collar is an inspiration to others who think: “Here is a modern disciple of Jesus.” The Roman collar speaks of the possibility of making a sincere, lasting commitment to God. Believers of diverse ages, nationalities and temperaments will note the virtuous, other-centered life of the man who gladly and proudly wears the garb of a Catholic priest, and perhaps will realize that they too can consecrate themselves anew, or for the first time, to the loving Good Shepherd.
10. The Roman collar is a source of beneficial intrigue to non-Catholics. Most non- Catholics do not have experience with ministers who wear clerical garb. Therefore, Catholic priests by virtue of their dress can cause them to reflect – even if only a cursory fashion – on the Church and what she entails.
11. A priest dressed as the Church wants is a reminder of God and of the sacred. The prevailing secular morass is not kind to images which connote the Almighty, the Church, etc. When one wears the Roman collar, the hearts and minds of others are refreshingly raised to the “Higher Being” who is usually relegated to a tiny footnote in the agenda of contemporary culture.
12. The Roman collar is also a reminder to the priest that he is “never not a priest.” With so much confusion prevalent today, the Roman collar can help the priest avoid internal doubt as to who he is. Two wardrobes can easily lead – and often does – to two lifestyles, or even two personalities.
13. A priest in a Roman collar is a walking vocation message. The sight of a cheerful, happy priest confidently walking down the street can be a magnet drawing young men to consider the possibility that God is calling them to the priesthood. God does the calling; the priest is simply a visible sign God will use to draw men unto himself.
14. The Roman collar makes the priest available for the Sacraments, especially Confession and the Anointing of the Sick, and for crisis situations. Because the Roman collar gives instant recognition, priests who wear it make themselves more apt to be approached, particularly when seriously needed. The authors can testify to being asked for the Sacraments and summoned for assistance in airports, crowded cities and isolated villages because they were immediately recognized as Catholic priests.
15. The Roman collar is a sign that the priest is striving to become holy by living out his vocation always. It is a sacrifice to make oneself constantly available to souls by being publicly identifiable as a priest, but a sacrifice pleasing to Our Divine Lord. We are reminded of how the people came to him, and how he never turned them away. There are so many people who will benefit by our sacrifice of striving to be holy priests without interruption.
16. The Roman collar serves as a reminder to “alienated” Catholics not to forget their irregular situation and their responsibilities to the Lord. The priest is a witness – for good or ill – to Christ and his Holy Church. When a “fallen-away” sees a priest, he is encouraged to recall that the Church continues to exist. A cheerful priest provides a salutary reminder of the Church.
17. The wearing of clerical clothing is a sacrifice at times, especially in hot weather. The best mortifications are the ones we do not look for. Putting up with the discomforts of heat and humidity can be a wonderful reparation for our own sins, and a means of obtaining graces for our parishioners.
18. The Roman collar serves as a “sign of contradiction” to a world lost in sin and rebellion against the Creator. The Roman collar makes a powerful statement: the priest as an alter Christus has accepted the Redeemer’s mandate to take the Gospel into the public square, regardless of personal cost.
19. The Roman collar helps priests to avoid the on duty/off duty mentality of priestly service. The numbers 24 and 7 should be our special numbers: we are priests 24 hours a day, 7 days a week. We are priests, not men who engage in the “priest profession.” On or off duty, we should be available to whomever God may send our way. The “lost sheep” do not make appointments.
20. The “officers” in Christ’s army should be identifiable as such. Traditionally, we have remarked that those who receive the Sacrament of Confirmation become “soldiers” of Christ, adult Catholics ready and willing to defend his name and his Church. Those who are ordained as deacons, priests and bishops must also be prepared – whatever the stakes – to shepherd the flock of the Lord. Those priests who wear the Roman collar show forth their role unmistakably as leaders in the Church.
21. The saints have never approved of a lackadaisical approach concerning priestly vesture. For example, Saint Alphonsus Liguori (1696-1787), Patron Saint of Moral Theologians and Confessors, in his esteemed treatise The Dignity and Duties of the Priest, urges the wearing of the appropriate clerical dress, asserting that the Roman collar helps both priest and faithful to recall the sublime splendor of the sacerdotal state instituted by the God-Man.
22. Most Catholics expect their priests to dress accordingly. Priests have long provided a great measure of comfort and security to their people. As youths, Catholics are taught that the priest is God’s representative – someone they can trust. Hence, the People of God want to know who these representatives are and what they stand for. The cherished custom of wearing distinguishable dress has been for centuries sanctioned by the Church; it is not an arbitrary imposition. Catholics expect their priests to dress as priests and to behave in harmony with Church teaching and practice. As we have painfully observed over the last few years, the faithful are especially bothered and harmed when priests defy the legitimate authority of the Church, and teach and act in inappropriate and even sinful ways.
23. Your life is not your own; you belong to God in a special way, you are sent out to serve him with your life. When we wake each morning, we should turn our thoughts to our loving God, and ask for the grace to serve him well that day. We remind ourselves of our status as His chosen servants by putting on the attire that proclaims for all to see that God is still working in this world through the ministry of poor and sinful men.

Msgr. Charles M. Mangan & Father Gerald E. Murray. “Why a priest should wear his Roman collar.” Homiletic & Pastoral Review (June, 1995).

Founded over one hundred years ago, Homiletic & Pastoral Review is one of the most well-respected pastoral magazines in the world. HPR features solid articles on every aspect of pastoral life and eloquent weekly sermons that illuminate through exposition of Scripture. Subscribe to HPR here.

THE AUTHOR

Msgr. Charles M. Mangan has been appointed by His Holiness, Pope John Paul II, to a position serving the Vatican’s Congregation for Institutes of Consecrated Life and Societies of Apostolic Life. Ordained in 1989, Msgr. Mangan formerly served the Diocese of Sioux Falls in several parishes.

Father Gerald E. Murray is a priest of the Archdiocese of New York. He is a graduate of Dartmouth College and was ordained in 1984 after completing studies at St. Joseph’s Seminary in Dunwoodie, N. Y. Currently he is studying canon law at the Gregorian University in Rome.

Copyright © 2010 Homiletic & Pastoral Review

What Are Your Thoughts About Wearing The Collar?

Nancy Frazier O’Brien, WASHINGTON (CNS) — The Vatican’s decision to declare the attempted ordination of women a major church crime reflects “the seriousness with which it holds offenses against the sacrament of holy orders” and is not a sign of disrespect toward women, Archbishop Donald W. Wuerl of Washington said July 15.

Archbishop Donald W. Wuerl Holding No Punches

In such an act, the Vatican said, the cleric and the woman involved are automatically excommunicated, and the cleric can also be dismissed from the priesthood.

But, the archbishop said, “the Catholic Church through its long and constant teaching holds that ordination has been, from the beginning, reserved to men, a fact which cannot be changed despite changing times.”

The Vatican action drew a sharp response from Erin Saiz Hanna, executive director of the Women’s Ordination Conference, “the decision “appalling, offensive and a wake-up call for all Catholics around the world. . . The idea that a woman seeking to spread the message of God somehow ‘defiles’ the Eucharist reveals an antiquated, backwards church that still views women as ‘unclean’ and unholy,” she said in a news release.

Why?  “Those who voted for this president will now share in the indirect responsibility and guilt for these killings.”

Father John Cihak Gives Hope to the Pro Life Cause

Father John Cihak

Father John Cihak is the director of the Respect Life Office in the Archdiocese of Portland, Oregon and Pastor of Sacred Heart-St. Louis in Gervais.  He is also responsible for a discernment weekend at Quo Vadis Days .

This was posted in this Church Bulletin after the election of Obama.  His following prophetic letter  includes the prediction of the disaster for the poor, closing of Catholic Hospitals, increased euthanasia and more innocent life lost.  A special thank you to Mary Locke, a faithful subscriber, for finding this article.

Pastor’s Corner 11-9-08

Brothers and Sisters,

For most people this week, the presidential election was first and foremost in mind. As the pastor of the souls of this parish, for whom I will have to give an account to the good God, it is important to put before you a few observations. Voting in a democracy is very serious business. It is a sacred duty and the exercise of power that can have far reaching consequences for our lives and the lives of others.

A majority of Americans, including those who identify themselves as Catholic (54% if the exit polls are correct), chose to elect our new President. The election of this candidate to the presidency will have far reaching consequences. Our Lord Jesus tells us to judge a tree by its fruit. A good tree produces good fruit, a bad tree bad fruit. I would urge us a rational persons to look beyond the smile and mesmerizing words and pay attention to the deeds – these will show what kind of president we will have.

In my view as a priest, scholar and professor, never before has the Culture of Death been given so much power in this country. Our new president is committed to promoting and protecting with law intrinsically evil acts, acts that are never justified and should never be done by a rational person. The fruit of this conviction is that he is committed to creating and ratifying unjust laws. The clearest deed that will reveal this truth is when he signs the ‘Freedom of Choice Act’ into law, which was one of his campaign promises. This legislation will virtually abolish ANY restrictions on abortion that exist now. This legislation will result in the killing of tens of thousands of innocent children. The killing of the innocent is a sin that cries out to Heaven for justice (Gen. 4:10). Those who voted for this president will now share in the indirect responsibility and guilt for these killings. Such is the serious nature of voting.

But I Voted For Social Justice Issues

Those who voted for him may respond that their vote was not based on his pro-abortion stance but other social issues. The response I gave in a previous homily is that clearly and logically this election did not involve a situation of ‘proportionate reason’ mentioned in the USCCB’s Faithful Citizenship. The issues of quality of life come into play only when candidates vying for office are equal on the issues dealing with life itself.

My Predictions

The ‘Freedom of Choice Act’, and other unjust legislation like it that will likely be proposed, also has the potential to force the Church out of health care. The Church, as the bearer of the Gospel of Life, will refuse to take part in committing intrinsically evil acts. The names like Providence, St. Vincent, Sacred Heart may remain on the outside of the hospitals, but their internal policies may no longer meaningfully reflect the teachings of Christ and His Church. Thus the legislation would spell disaster for the poor and will create a huge societal problem since the Church is one of the major providers of health care in the country, especially to the poor. Moreover, if the Church is not providing health care, then those with terminal illness and those who do not seem to have a sufficient ‘quality of life’ will lose their last protection from those who will want to kill them to save health care dollars – still more innocent lives lost.

Some may be reading this thinking that I’m being overly dramatic, that I’m over reacting. I would ask you to pay attention to the fruit; pay attention to actions and deeds and not the smile or soothing words. Beneath the smile and words is one who has already identified himself through his actions that he is against Christ and His Church on fundamental, non-negotiable issues.

The Coming Tribulation

For those followers of Christ who are serious about following Him understand that we may be entering a very difficult and trying period of history. The Church has had such times in the past and will again have them in the future. In the late 1990s, then Cardinal Ratzinger commented that he thought the Church was entering a period of trial, a time when the Church was to be more of a persecuted Church, a time when it would be most costly to follow Jesus, and thus a time when many of those who identify themselves as Catholic will fall away. Now he is Pope Benedict XVI, the successor of St. Peter and our chief Shepherd. It will become increasingly evident as the years pass whether he is a prophet. Personally, I believe him to be right. In my prayer over the past few years, I have sensed the same thing. It may take many years for it to come into full view, but with this ascendency of the Culture of Death we may see the beginnings of it in the next few years.

Be Prepared!  Seek Mercy!

And so as the pastor of your souls and as your spiritual father, I urge you to prepare yourselves spiritually, through prayer, fasting, virtuous living and most of all faith, hope and love, for what is to come. Let us recommit ourselves in joy to protect and cherish the weak and vulnerable among us. If you are one who cast your vote for our new president, I urge you to seek the mercy of Jesus through the Sacrament of Confession that you may be absolved from the great evil this president says he will do. Jesus Christ has already definitively broken the power of evil and death. He will never abandon us or the world. He may be asking the members of His Body to have a deeper share with Him in the Cross, that the world might be saved.

Be A Saint!

We do not have to be afraid. We did not choose to live in these times, but He chose us to live in these times (In. 15:16) – that is a comforting truth. It is in times of trial that the members of Christ shine more brightly. St. Paul tells us as he told the Philippians, ‘Do everything without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine like lights in the world” (Phil. 2:14). Now is the time for saints! We stand with Our Lord Jesus and His angels and saints and will bring down the Culture of Death through the might of the divine love because with St. Paul we can say, “I can do all things in him who strengthens me” (Phil. 4:13).

Sincerely in Christ,

Fr. John Cihak

Does How We Dress Affect How We Worship?

Picture taken in 1969 at St. John the Evangelist Parish in Canton, Massachusetts

Msgr. Charles Pope gives us some background issues and principles before he gives us his dress code.

1. Scripture – There is very little in Scripture that seems to spell out the proper way to dress for sacred worship. There is the general directive to Adore the Lord in holy attire (Psalm 96:9; Ps 29:2)

2. Church norms and rules – There are no official and specific Church norms or requirement for lay persons who attend Mass mentioned in Canon Law or the Sacramentary. Surely for priests and other clergy there are many rules and norms but I am unaware of any currently binding norms for the laity. Although the veils were once required for women, the 1917 Code of Canon Law was abrogated and the current code is silent on any requirement.

3. Hence it seems that Culture supplies most of the norms regarding what is considered appropriate attire for Church. And, alas our culture is currently quite unhelpful to us in this regard. Here in America we have become extremely casual about the way we dress for just about everything. It seems we almost never dress up anymore. This has changed somewhat dramatically in my own life time of just less than 50 years. “Sneakers” or “tennis shoes” as we called them were for sports or running around and playing in the neighborhood. But we would never even think of wearing them to school and certainly not to Church. I remember having a special set of shoes just for church. In the 1960s, it was also expected that I would go to Church in formal, pressed trousers, a button down shirt, and, except in the hottest months, a tie and even a suit jacket in winter. My sister and mother always wore a dress. Pants would not even have been considered for them. For the younger girls a skirt and a blouse might be OK but preferably a dress with a hat or veil.

But things changed dramatically around 1970. The photo above right was taken in 1969 at St. John the Evangelist Parish in Canton, Massachusetts. It was the end of an era. Within five years neckties were lost and jeans and a t-shirts came to be the norm. Most of the women as we discussed lost the veil, and dresses gave way to more casual pants suits and then also to other more casual things like jeans etc. Shorts for men and women, unthinkable in previous years also began to appear in church as did tank tops and other beach attire. Within ten years the culture of dressing up for Church was almost wholly abandoned. Now  wearing a tie to Church would seem stuffy and formal.

4. Hence at the cost of seeming old and stuffy I might like to suggest a few norms and I hope you’ll supply your own as well:

1. Men should wear formal shoes to Church. We used to call these hard shoes (because they were) but today many formal shoes are actually quite comfortable.
2. Men should wear trousers (not jeans).
3. Men should never wear shorts to Church.
4. Men should wear a decent shirt, preferably a button down shirt. If it is a pullover shirt it should include a collar. Wearing a plain t-shirt without a collar is too informal.
5. Men should consider wearing a tie to Church and in cooler weather, a suit coat. Some may consider this a bit too stuffy and formal but who knows, you might be a trend setter!
6. Now as I talk about women I know I’ll get in some trouble!
7. Women should wear decent shoes to Church. Flip flops, beach sandals etc. seem inappropriate.
8. Women should not wear shorts to Church.
9. Women, if they wear pants, should never wear jeans to Church. Some nice slacks that are not too tight can be fine.
10. Women should consider wearing a dress or at least a skirt in preference to pants. It just looks a bit more formal than pants.
11. Women should wear a nice blouse (if they are not wearing a full dress). The blouse or shirt they wear should not be too tight.
12. Sleeveless garments are pushing it a bit but can be acceptable.
13. Women should never wear tank tops, tube tops, spaghetti straps, or bare midriffs to Church.  Editor’s Note: How about adding low-cut or tight shirts and blouses.
14. Well, you may have at this list. Add or subtract as you will.

A final thought: Clothes say something about what we think, what we value. They also influence how we behave and feel. That our culture has become so casual about everything says something about us. I cannot exactly articulate it but it seems to say, “nothing is really all that important.” But that is not true. Going to God’s house IS  important. Being ministered to by the King of Kings and Lord of Lords is astounding. Casual attire in these circumstances is simply inappropriate if we really think about what we are doing, where we are going and who it is we will meet. It does not necessarily follow that we must wear tuxedos and formal gowns. But decent semi-formal attire seems wholly appropriate. Sunday is special, God’s House is special. Somethings really ARE important and our clothing and demeanor ought to reflect this truth.

Edited for length.  Full article here:

Sound off!  What do you think?

By Paul Conner, The Daily Caller – The archbishop for the U.S. military spoke out for the first time against the effort to repeal “don’t ask, don’t tell,” setting up a possible conflict between Pentagon brass and the 285 Roman Catholic priests who serve on active-duty  in the military.

Archbishop Timothy Broglio at Al Asad

“Those with a homosexual orientation can expect respect and treatment worthy of their human dignity,” said Archbishop Timothy Broglio, Catholic overseer for military chaplains, in a statement released late last week. “However, unions between individuals of the same gender resembling marriage will not be accepted or blessed by Catholic chaplains.”

Broglio was appointed by Pope Benedict XVI two and a half years ago, though it is unclear if the archbishop speaks for the Vatican, which has so far been mum on the issue.

Catholic priests serve an estimated 1.5 million Catholic men and women in the U.S. military, according to the Archdiocese website.

The statement follows an April 28 letter from 41 retired Army, Air Force and Navy chaplains to President Barack Obama and Defense Secretary Robert Gates saying that repealing the rule would present chaplains with “a profoundly difficult moral choice”–whether to obey God or men.

“Sacrificing the moral beliefs of individuals or their living conditions to respond to merely political considerations is neither just nor prudent especially for the armed forces at a time of war,” Broglio said. “Catholics believe that nothing will be done if there is a careful and prudent evaluation of the effects of a change.”

An evaluation by the Pentagon is scheduled to be completed by Dec. 1, but by then, Congress may have already passed legislation to repeal the Clinton-era rule that allows gays to serve in the military only if they do not reveal their sexual orientation.

The provision is steadily making its way through Congress on the coattails of a $760 billion defense spending bill, and it has strong supporters in Gates, Obama and Adm. Mike Mullen, Joint Chiefs chairman.

The Senate Armed Services Committee voted 16-12 to repeal the policy on March 27. So did the House of Representatives 234-194. If the bill passes the Senate, the Pentagon would still need to wait until the Dec. 1 study is delivered to remove the ban.

The chiefs of the Navy, Air Force, Army and Marine Corps all oppose repeal.

“A number of chaplains and commanding officers have expressed concerns about the effects of a change,” Broglio wrote. “There is a request for guidance.”

Guidance from the Catechism of the Catholic Church is clear: “Homosexual acts are contrary to the natural law,” and “under no circumstance can they be approved.”

So what happens when a gay man or woman serving his or her country seeks guidance from a priest? Does the priest withhold a blessing? Would the priest have freedom to espouse the Catholic teaching that homosexuality is “objectively disordered?”

“No restrictions or limitations on the teaching of Catholic morality can be accepted,” said Broglio. “First Amendment rights regarding the free exercise of religion must be respected.”

But Broglio made it clear that compassion would be a top priority as chaplains walk a razor’s edge.

“Catholic chaplains must show compassion for persons with a homosexual orientation but can never condone — even silently — homosexual behavior,” Broglio said. “A change might have a negative effect on the role of the chaplain not only in the pulpit, but also in the classroom, in the barracks, and in the office.”

Reacting to questions raised recently in the media, the bishops said the Church loved such couples in the same way as it loved all its members. It would continue to offer them spiritual help and it encouraged them to go to Mass and participate in the life of the Church.

“However, the Catholic Church insists that couples who live together without being married should not receive Holy Communion.

“The Church does not impose this as a punishment, but because the way of life of such people goes against the sacrament of marriage,” the bishops said.

Furthermore, the bishops said, such behaviour went against Church teaching that those who received the Eucharist had to be one in unity with Christ and the Church.

The Church set up by Christ, had to be a faithful witness of such teaching through its members, the bishops said.

They added that some people were paying a high price to remain in communion with the Church despite having suffered marriage breakdown, and they had stayed away from a relationship with another person outside marriage.

Therefore, separated persons who were not in a relationship with someone else, could still receive Holy Communion.

The Bishops said they were urging couples who were cohabiting without being married to look at the teaching of the Church, renew their confidence in God’s mercy, and seek conversion.

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Your prayers and pennaces are greatly needed and appreciated.

The Lord bless thee, and keep thee;
The Lord shew his face to thee,
and have mercy on thee.
The Lord turn his countenance to thee,
and give thee peace..

“I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy” (1109).

“Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment” (300).

“The soul that will go to Confession and receive Holy Communion will obtain complete forgiveness of sins and punishment” (699).

What a blessing God has in store for us.  Especially if we do this one last thing for Lent…

Cleaning Our Souls With a Devout Confession
Using One of These Examinations of Conscience

I know you probably already made a good and devout confession, but was the examination of conscience strong enough to touch your heart?  Did it help you realize how far away from being a saint you actually are?  Did it change your life?  These will.

So here it is!  Listen to these examinations of conscience if you are serious about your relationship with Jesus and his bride the Catholic Church.

• Overcoming Obstacles to Holiness

• Now is the Time to Repent

• Who Knows How to Love?

• Pagan-proofing, Sanctifying the Home

Would you be so kind to share these with your friends?  Maybe even share it on your Facebook page?

May God bless you this Holy Week!