Daily Prayer for Priest

O my Jesus, I beg You on behalf of the whole Church ... give us holy priests. You yourself maintain them in holiness.

O Divine and Great High Priest, may the power of Your mercy accompany them everywhere and protect them from the devil's traps and snares, which are continually being set for the souls of priests.

May the power of Your Mercy, O Lord, shatter and bring the naught all that might tarnish the sanctity of priest, for You can do all things. - St. Faustina (Diary, 1052)

Archbishop Wenski: “The President Should Honor His Pledge”

Archbishop Wenski: Reveals Long List of How President
Obama’s “Promises Are Not Being Kept”

This is a “frontal assault”

“This is Unacceptable”

BY Archbishop Thomas Wenski
www.miamiarch.org

Archbishop Thomas Wenski: Miami

CNA Picture

In May 2009, President Obama gave the commencement address at Notre Dame University and received an honorary degree. That Notre Dame would confer an honorary degree on an elected official who advances abortion rights in contradiction to Catholic teaching caused no small controversy among many Catholics throughout the United States.

Those who supported Notre Dame felt vindicated, however, when in his speech the president promised to “honor the conscience of those who disagree with abortion,” stating that his administration would provide “sensible” protections for those who wanted no involvement in the procedure. This would presumably include healthcare providers, social-service providers, and consumers who might otherwise have to pay through their healthcare plans for other people’s abortions.

Obama later reiterated this position to Catholic newspaper editors, stating that he would make such protections “robust.”

Fast forward to late 2011, and the record shows that the president’s promises are not being kept. In fact, it seems that pro-life Catholics such as Democratic Congressman Bart Stupak and the Catholic Health Association’s Sister Carol Keenan — who trusted the administration’s position that abortion was not part of the healthcare bill — along with Notre Dame’s leadership have been played by the president.

His administration is running roughshod over conscience protection provisions long part of the law that find their justification in the First Amendment guarantee of freedom of religion, a foundational human right. It is one thing for an administration to support and promote an agenda; it is quite another to force those who disagree with it to violate their moral and religious principles.

The long line of evidence is disturbing. As a first step, the administration reversed earlier regulations enforcing federal conscience laws, stating instead that it would pursue the same goals by educational outreach on rights of conscience.

In the final healthcare bill passed in March 2010, traditional protections for conscience rights were omitted; instead, a provision was included that would subjugate conscience rights to federal and state “emergency” service laws. In other words, any abortion declared an “emergency” (broadly defined) by a government requires a health-care provider’s full cooperation, regardless of his or her views on the matter.

Moreover, the Department of Health and Human Services (HHS) has issued a rule which will require almost all health plans to include coverage for sterilization and contraception — including abortifacient drugs. This will force almost all employers — including Catholic organizations — to pay for such procedures, regardless of any moral objections. HHS seemingly wants to regard fertility as a disease — and elective abortion subsidized by the taxpayer as healthcare.

The most recent frontal assault on conscience rights has come in the form of federal contracts and grant announcements, which have begun to require grantees to help provide all legally permissible family planning and obstetric/gynecological services, regardless of the provider. A large number of grants under the State Department’s AIDS program, for example, now require “integration” with family planning and “reproductive health” services, ignoring the conscience clause the program’s authorizing statute passed by Congress.

When the U.S. Conference of Catholic Bishops recently said it could not meet a similar requirement inserted into an HHS grant announcement for services to human trafficking victims, and pointed out that the requirement violates existing federal conscience laws, its funding was discontinued — hurting victims of human trafficking since few if any other entities have the track record and nationwide capacity to serve them.

Catholic social and healthcare providers — the largest private network in the nation — are at risk of being left out of all federal programs, despite their well-earned reputation for providing superlative service to the American public. In effect, the Obama administration is telling these Catholic providers to surrender their conscience rights and their Catholic ethos or shut their doors.

Regardless of one’s position on the morality of abortion, we — and elected officials on both sides of the aisle — should be concerned with these developments. If religious and conscience rights of some Americans can be violated by the government, everyone else’s rights are also in jeopardy.

This is unacceptable, for it undermines our nation’s promise of “freedom and justice for all.” The president should honor his pledges to U.S. Catholics — and other Americans — and instruct his agencies to reverse course and protect conscience rights.

Archbishop Thomas Wenski, Miami Archdiocese.

Who Claims “Gay Marriage” As Its Poster Child?

“Marriage is a Life-Long Union Between
a Man and a Woman”

 

The Most Rev. Thomas Wenski is Archbishop of Miami, SunSentinalThose who see “same sex marriage” as progress towards a more “tolerant” society will, with characteristic intolerance, label their opponents as “intolerant,” “bigoted,” “homophobic” and so on. However, to defend marriage as a monogamous union between one man and one woman is not bigotry. Nor are the efforts of those who seek to enshrine in state or federal constitutions the “traditional” understanding of marriage intolerant.

Archbishop Thomas Wenski

Archbishop Thomas Wenski

In America, we value our privacy and that of others — and so today, most agree that one’s sexual orientation shouldn’t necessarily be anyone else’s business. And even those Americans who hold homosexual activity to be immoral and sinful are increasingly tolerant of homosexuality as a “private” phenomenon. They might invite the person who experiences same sex attractions to conversion and, in place of behavior viewed as sinful, propose chastity — but they do not invoke the coercive power of the state to force such a conversion.

Marriage has been primarily about the raising of children (who seem to be hardwired to be best raised by a father and a mother who are married to each other). The state has had a legitimate interest in favoring such traditional marriages as a way of investing in the future of society. Of course, in recent years, the state has often retreated from vigorously promoting these interests. Sometimes this occurred through legislation (e.g. no-fault divorce laws); sometimes through judicial fiat (e.g. Roe v. Wade).

In our nation’s culture wars, the two sides are fighting about the understanding of man and his relationship to truth and reality. One side — and today, “gay marriage” is its poster child — holds that anyone can essentially create his or her own reality. This side holds for a radical autonomy by which truth is determined not by the nature of things, but by one’s own individual will. The other side holds men and women are not self-creators, but creatures. Truth is not constructed, but received and thus must reflect the reality of things. Or, as the Book of Genesis says: “Male and female, He (God) created them.” (Genesis 1:27).

That marriage is a life-long union between a man and a woman is certainly part of Catholic teaching, which holds it to be a sacrament. However, marriage as an institution predates both church and state. Since it is not a creation of church or state, neither has any authority to change the nature of marriage.

The common good demands that the understanding of marriage as a union between one man and one woman not be lost.

The Most Rev. Thomas Wenski is Archbishop of Miami.

The New Age Movement Is No Better Than Going to the Movies

The New Age Movement Is Incompatibile
with Sound Christian Doctrine and Practice

Archbishop Thomas Wenski, Miami -

Archbishop Thomas Wenski

Despite the secularism of our age – or perhaps, because of it – many people are rediscovering an interest in spirituality. One can go to almost any commercial bookstore and discover whole sections devoted to the theme.

Unfortunately, most of what sells as “spiritual reading,” usually classified under the heading of “New Age,” does not demand any more faith or belief than going to the movies. Not all that is marketed under the rubric “spirituality” is “chicken soup” for the Christian soul. Indeed, much of it, if consumed indiscriminately or unwarily, could prove poisonous to the life of faith. While New Age writings may seductively appeal to the legitimate longing of human nature, they are fundamentally opposed to Christian revelation.

Spirituality in our Catholic tradition is more than just narcissistic navel gazing. It is not a self-absorbed seeking after self-fulfillment found through esoteric teachings or practices. Christianity’s invitation is to look outwardly and beyond – to a “New Advent” of the God who calls us to a dialogue of love, a dialogue which invites us to conversion and submission to his will.

Authentic spirituality for the Christian is not so much about our search for God but God’s search for us. Spiritual life is a relationship with the Triune God entered into through our participation in Christ’s passion, death and resurrection through baptism and the living of a life of discipleship. This personal relationship with God grows through his free gift of grace and sheds light on our relationship to our fellow men and women and indeed on our relationship to the world.

New Age spirituality – born as a reaction to contemporary culture but nevertheless its child – certainly represents a new challenge to the Church today. Yet, there is very little that is “new” in New Age teachings. A joint statement issued a few years ago by the Pontifical Council for Culture and well as the Pontifical Council for Interreligious Dialogue quotes the Holy Father, who warns with regard to the “return of ancient Gnostic ideas under the guise of the so-called New Age: We cannot delude ourselves that this will lead toward a renewal of religion. It is only a new way of practicing Gnosticism – that attitude of the spirit that, in the name of a profound knowledge of God, results in distorting His Word and replacing it with purely human words.”

That statement entitled “Jesus Christ, the Bearer of the Water of Life,” offers an insightful analysis of the New Age movement and its incompatibility with sound Christian doctrine and practice. It specifically cautions against using the Enneagram, which in recent years has enjoyed some popularity among Christian groups and has even been promoted by some Catholic religious communities. The Enneagram, a pseudo-psychological exercise supposedly based on Eastern mysticism, introduces ambiguity into the doctrine and life of the Christian faith and therefore cannot be happily used to promote growth in an authentic Christian spirituality.

In Novo Milenio Ineunte, John Paul II urged parishes to become “authentic schools of prayer.” As he says: “we who have received the grace of believing in Christ, the revealer of the Father and the Savior of the world, have a duty to show to what depths the relationship with Christ can lead.” (n. 33)

As “Jesus Christ, the Bearer of the Water of Life” says: “To those shopping around in the world’s fair of religious proposals, the appeal of Christianity will be felt first of all in the witness of the members of the Church, in their trust, calm, patience and cheerfulness, and in their concrete love of neighbors, all the fruit of their faith nourished in authentic personal prayer.”