Your Open Dissent From Church Authority Is Absurd!

Kathleen Gilbert Life Site News–Catholic consecrated religious who openly dissent from the authority of Rome and the church’s teaching on life are “an absurdity of the most tragic kind” and should cease identifying themselves as Catholic, said Archbishop Raymond Burke, the head of Rome’s Apostolic Signatura.

Burke gave the remarks in his keynote address Friday at the Institute for Religious Life’s national meeting at Mundelein Seminary in Illinois. The Institute also honored Burke with their Pro Fidelitate et Virtute Award at a celebration of the legacy of Servant of God Fr. John Hardon, SJ.

In excerpts of the address published by Thomas Peters of the American Papist blog, Burke took a moment to express his exasperation with the defiance of Catholic religious sisters in the U.S. who supported the federal health care bill – a measure dubbed the most pro-abortion piece of legislation since Roe v. Wade, thanks to its vast expansion of government abortion funding.

“Who could imagine that consecrated religious would openly, and in defiance of the bishops as successors of the apostles, publicly endorse legislation containing provisions which violated the natural moral law in its most fundamental tenets – the safeguarding and promoting of innocence and defenseless life, and fail to safeguard the demands of the free exercise of conscience for health care workers?” Burke questioned.

The Vatican official also severely criticized “public and obstinate betrayal of religious life by certain religious” towards Rome’s ongoing apostolic visitation into U.S. religious orders.

After the visitation began last spring, Sr. Sandra M. Schneiders of the Sisters Servants of the Immaculate Heart of Mary said in remarks published on the National Catholic Reporter that nuns should receive representatives of Rome “politely and kindly, for what they are, uninvited guests who should be received in the parlor, not given the run of the house.”

“Who ever could have imagined that religious congregations of pontifical right, would openly organize to resist and attempt to frustrate an apostolic visitation, that is, a visit to their congregations carried out under the authority of the vicar of Christ on earth, to whom all religious are bound by the strongest bonds of loyalty and obedience?” he asked.

Abp. Burke indicated that the attitude of sisters towards the visitation represents “a growing tendency among certain consecrated religious to view themselves outside and above the body of Christ as a parallel institution looking in upon the Church with an autonomy which contradicts their very nature.”

“Religious life lived in the heart of the Church, and for that reason religious congregations are, by their very nature, bound in strictest loyalty to the Roman Pontiff,” he said. “It is of course an absurdity of the most tragic kind to have consecrated religious knowingly and obstinately acting against the moral law.

“The spiritual harm done to the individual religious who are disobedient and also the grave scandal caused to the faithful and people in general are of incalculable dimensions.”

Burke also directly challenged Sr. Carol Keehan, president of the Catholic Health Association, as well as Network, a pro-abortion lobby group of U.S. nuns, whose support for the bill the Obama administration openly acknowledged as critical to its success.

“Now is the time for us all, and in particular for consecrated persons to stand up for the truth and to call upon our fellow Catholics in leadership to do the same, or to cease identifying themselves as Catholics.”

LifeSiteNews (with slight editing)



A Culture of Death
“Can Only Produce Violence and Death
and in the End Destroy Itself!”

Archbishop Raymond Burke stands firm and attacks the evils of abortion, homosexual unions, embryonic stem cell, euthanasia…

Read this edited homily proclaimed by our beloved Archbishop Burke given at the annual Red Mass, Diocese of Phoenix in St. Mary’s Basilica.  Full homily here.

Archbishop Burke Portrait

More and more, we witness the violation of the most fundamental norms of divine natural law in the policies and laws of our nation, and in the judgments given by her courts.  Justice founded on obedience to the prompting of the Holy Spirit, first of all, must safeguard and defend the inviolability of innocent human life from the moment of conception to the moment of natural death, and the integrity of the faithful and indissoluble union of man and woman in marriage through which spouses, in cooperation with God, create and nurture new human life. At the same time, the law more and more dares to force those with the sacred trust of caring for the health of their brothers and sisters to violate the most sacred tenets of their consciences, and to force individuals and institutions to cooperate in egregious violations of the natural moral law. The reality of the situation is cloaked in a false garment of justice, for example, the direct taking of human life at its very earliest stages of development and the direct abortion of infants in their mother’s wombs is justified as the research necessary to find cures for dread diseases or as necessary for “reproductive health,” and the violation of the integrity of the marital union is justified as the practice of tolerance.

The Evils We Face

The present situation of our nation is the source of our deepest concern as we pray for the ministers of justice. In our nation, the lives of millions of our unborn brothers and sisters have been and continue to be legally destroyed through embryonic stem-cell research and procured abortion; the lives of those who have the first title to our respect and care – the seriously ill, those with special needs and the advanced in years – are increasingly viewed as a burden to be eliminated from society; our laws presume to redefine marriage and the family, the first cell of the life of our society, in defiance of the law of nature; and the freedom of conscience is denied to individuals, even taxpayers in general, and to institutions by policies and laws which force cooperation in acts which are always and everywhere evil.

Evil Fruits Are Evidence

We see before our eyes the evil fruits of life in a society which pretends to take the place of God in making its laws and in giving its judgments, in a society in which those in power decide what is right and just, according to their desires and convenience, even at the cost of perpetrating the gravest harm upon their neighbor. We see before our eyes the evil fruits of life in a society in which a right conscience no longer guides those who make laws and give judgments, in which those in power no longer have “God alone before their eyes.”  In such a society, the administration of justice is no longer a participation in the justice of God, an obedient response to the prompting of the Holy Spirit, but a façade cloaking our own selfishness and refusal to give our lives for the sake of the good of all our brothers and sisters. It is the kind of society which we, as Americans, have rightly deplored and against which we have so often fought at the greatest human and material cost to our nation. It is a society which is abandoning its Judaeo-Christian foundations, the fundamental obedience to God’s law which safeguards the common good, and is embracing a totalitarianism which masks itself as the “hope,” the “future,” of our nation. Reason and faith teaches us that such a society can only produce violence and death and in the end destroy itself.

Don’t Lose Hope

The situation of our nation, profoundly disturbing as it is, cannot be for us a cause of discouragement, let alone abandonment of the ministry of the justice which comes from God and, therefore, serves the good of all without boundary or condition. Uniting ourselves to Christ in His Eucharistic Sacrifice, we accept not only our portion of His suffering for the sake of justice but are also filled with confidence in His victory over sin and the forces of evil. Praying for the outpouring of the Holy Spirit upon the ministers of justice in our society from the glorious pierced Heart of Jesus, His Eucharistic Heart, we must be completely realistic about what the prompting of the Holy Spirit will demand of them in our time. At the same time, we must be confident that the Holy Spirit will give them the wisdom and courage to declare what is just and right on behalf of their brothers and sisters. If we are tempted by doubts of faith, we should contemplate again the work of the Holy Spirit in the life of our brother in the Communion of Saints, Saint Thomas More. Even as the Holy Spirit inspired and strengthened Saint Thomas More to be true to his conscience, not only for the sake of the salvation of his own soul but for the good of the people he had been called to serve, even so the Holy Spirit will produce the same holiness of life in our ministers of justice, so that they will be able to declare at all times: “I am the king’s good servant, and God’s first.”

My brothers and sisters who are the ministers of justice, all of us depend upon you to speak what is just and right on our behalf and on behalf of all our brothers and sisters, especially those whose lives are in any way threatened. Conscious of the heavy burden which you carry, especially in the present situation of our nation, we beg God, today, to pour forth upon you in abundance the gift of the Holy Spirit, so that you, in Christ, will judge “[n]ot by appearance … nor by hearsay” but with the justice which has its foundation in obedience to the law of God. We thank God for your presence with us today, as we offer the Sacrifice of the Mass, giving thanks to God for your service on behalf of us all and petitioning an abundance of God’s grace for the fulfillment of your most fundamental and noble service of us all. In a special way, we pray that you may never give way to discouragement or to the abandonment of the demands of your conscience, but may enjoy always the comfort and strength of the Holy Spirit dwelling within your souls.

O Sacred Heart of Jesus, abode of justice and love, have mercy on us.

O Blessed Virgin Mary, Mirror of Justice, pray for us.

Saint Thomas More, pray for us.

Archbishop Issues Stern Warning

Using the example of St. Thomas More, Archbishop Raymond Burke exhorted legal professionals present at Tuesday’s Red Mass in St. Mary’s Cathedral to keep God before their eyes as they strive to administer justice amidst a “society which is abandoning its Judeo-Christian foundations.”

“As a Catholic lawyer, it is an incredible honor to be graced with the presence of Archbishop Burke at the Red Mass,” John Kelly, general counsel for the Diocese of Phoenix, told The Catholic Sun. “This is also a man who has publicly and unabashedly defended the teachings of the Church on the sanctity of life. An opportunity to celebrate Mass with someone like this does not come along very often.”

Archbishop Burke presented the story of St. Thomas More, a lawyer who was martyred for choosing to serve God instead of the king. The patron saint of lawyers, the archbishop reminded, is known for exclaiming, “I die the king’s good servant, and God’s first.” “Saint Thomas More understood that there could be no contradiction between his service of his nation and his service of God, and that, in fact, he could only serve his nation truly and faithfully by his true and faithful service of God,” Archbishop Burke declared. As he reflected on the calling of those in the legal profession, the archbishop called to mind the traditional formulation of a definitive sentence, “the judge, in giving the final disposition of the sentence, always first declared: ‘Having God only before my eyes.’”

In our culture, “the law more and more dares to force those with the sacred trust of caring for the health of their brothers and sisters to violate the most sacred tenets of their consciences, and to force individuals and institutions to cooperate in egregious violations of the natural moral law,” he said. “In such a society, the administration of justice is no longer a participation in the justice of God, an obedient response to the prompting of the Holy Spirit, but a façade cloaking our own selfishness and refusal to give our lives for the sake of the good of all our brothers and sisters.” “It is a society which is abandoning its Judeo-Christian foundations, the fundamental obedience to God’s law which safeguards the common good, and is embracing a totalitarianism which masks itself as the hope, as the future, of our nation. Reason and faith teaches us that such a society can only produce violence and death and in the end destroy itself,” Archbishop Burke warned.

Addressing the lawyers and politicians present, he stated, “All of us depend upon you to speak what is just and right on our behalf and on behalf of all our brothers and sisters, especially those whose lives are in any way threatened.”

May we lift up our politicians and judges to the Eucharistic Heart of Our Lord and the Immaculate Heart of his mother, and pray for each of their conversions.

Archbishop Raymond Burke

Edited by Jeffrey David:  Read entire article at Catholic News Agency.